This section is from the book "Mind-Power: The Secret Of Mental Magic", by William Walker Atkinson. Also available from Amazon: Mind Power: The Secret of Mental Magic.
These people pass from the scene, and we may see in their place men and women "charming," "alluring," and "drawing" others by reason of their Desire-Force operating along the lines of so-called "love," but which is but little more than selfish animal passion, in some cases grosser than that manifested by the animals, because it is abnormal in its manifestations, and inordinate in its demands. We see much of this in our picture but we notice here and there that some people seem able to repel these attractions easily, and are not affected by the currents of desire. Their general mental state is so different that great resistance is interposed, and the attacking current is deflected and defeated, even without the use of a great effort of the will. You see many instances of this in all forms of mentative influence. "Like attracts like" in this mentative work, and those who are attracted are generally those whose mental states correspond to a great extent with those of the person affecting them. There are, of course, exceptions to this rule, owing to ignorance and lack of experience, coupled with confidence and trust - but the rule is true in general.
Passing before you in the picture, you see preachers influencing their congregations. Ton see the great currents of mentative energy rolling over the hall, or church. The congregations being in a receptive and passive attitude, with wills relaxed, they actually draw out the force of the preacher. You may judge just what grade of religious feeling the preacher is pouring out, by examining the shade of his "blue emotional color." You will be apt to see a better shade among the poorer churches and denominations, and a very repulsive dark purplish blue among the "fashionable" churches, as a rule. You will notice also the waves and currents arising from the congregation, which establishes the "atmosphere" of the church, and which will be immediately felt by a stranger entering its doors. You will see similar things at the theaters, and political meetings, and all gatherings of people, the color always giving you the key to the character of the meeting, and the people attending it.
Next you see the hypnotist and his "subject" in a public hall. You will notice that the hypnotist's Emotional Color is not attractive. You will notice the neutral grey color of the aura of the subject, who seems to have squeezed every bit of his own mental states out of him - he is a "professional subject," and is a slave of the "professor." You will see the hypnotist's magnetism pouring into the subject, and filling his mind completely. You will see how the will of the hypnotist supplants the will of the subject, and dominates him absolutely. You will notice that both the desire-pole and the will-pole of the subject seem to show no energy of their own, but are moved entirely by the personality and mind of the operator. This is an extreme case, of course, but it better illustrates the phenomenon. And, by its effect upon the audience, you may determine just how far advanced mentally they are, the color giving you the cue.
Of course, Mental Suggestion is playing its part in all of these cases, but we cannot see that because it is not a current or wave, but is merely the operation of outward symbols in the direction of inducing mental states in others - we may see the induced mental states, but can learn the nature of the suggestion only by watching and listening at what is said and done. I am mentioning only a few of the many cases that you are witnessing in the picture, but these few cases will illustrate the different phases of the principle and operation of the force. But all of these cases have given you merely an illustration of telementation at "short range" - now let us proceed to examine the instances of the operation of the same force at "long range," in all of its many and wonderful phases.
Before doing so, however, let us take a quick look at the "mental atmospheres" of the towns, cities, and villages, as well as of the buildings, localities, etc., passing before us on the picture. This is most interesting and instructive. In the first place, you will notice the great clouds of mentative energy permeating every place, and every corner, each showing its own shade of vibrational color, indicating the vibrations arising from the prevalence of certain mental states. I have spoken of the causes of this in a previous chapter, and shall not repeat the details here. You will remember that I have explained to you how the various currents of mentative energy, of all kinds and degrees, come in contact with each other, and often blend, combine, or else act in the direction of neutralizing each other's force. Currents of a similar degree of vibration harmonize, and form combinations, or blendings. Opposing vibrations in currents tend to antagonize each other, and neutralize each other's force. In this way are the "mental atmospheres"of places formed. You may see them in the picture.
But, you may ask, why do these clouds persist after the person has sent them forth? The answer is that force once set into motion persists for a greater or lesser time, depending upon the intensity of the original impulse. Just as the light of a star, or rather, its light-waves, exist and move on centuries after the star has ceased to be; just as the heat vibrations continue in a room, when the producing cause has been removed; just as odors remain when the cause moves away; so do the men-tative vibrations, and their corresponding thought-forms, continue long after the original feeling has passed away - yes, for years afterwards, in some cases.
In this way places, houses, stores, etc., maintain "atmospheres" imparted by the vibrations of people long since moved away, or passed away. Stores are "unlucky" because of the negative mental states of some people who have occupied them. Houses are "haunted" by reason of the vibrations arising from intense desire or feelings, or horror and fear of some one participating in a crime, either as criminal or victim. The "atmospheres" of prisons are quite noticeable even to the ordinary visitor, who feels the vibrations with which the place is saturated. The atmosphere of places of low pleasures is equally noticeable. I know of a place of this kind in which the vibrations continued for years after the original tenants had departed and the building had been used for business purposes. Hospitals have a very depressing influence upon the majority of people. Of course these negative effects can be removed by mentally "treating" the place or room, and sending forth streams of mentative energy of a positive stimulating character.
 
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